Faster, deeper & higher than ever before for all!!
So let's be together on these frontierlines of theology, exploring new ways of doing theology: our mutual approaches are characterized by a tentative seeking how to do justice both to Christian tradition as well as to the religious traditions of humankind. For this reason, the word 'towards' often occurs in our writings:
'towards a theology of religions'; 'towards dialogical relationships.' Our thoughts are mainly expressed in articles, a few monographs, books & speaches. I don't want to get lost in too many names or divisions, sectarianism. churches, traditions & superficial appearances but will try to keep things as simple as is hu-manly possible for anyone.
Still, it is legitimate to speak about certain models of interreligious dialogue & theology of religions.
After all this has been what has been happening all along the line from the earliest times imaginable as far as I know inbetween Genesis & the Apocalypse. Our main aim is not fixation on one time or place, but fruit-ful exploration for as many people as possible all around the world, & every stage in this process is thus equally worthwhile. In the theoretical description & analysis of our methods of approaching religious pluralism, we come across crucial theological decisions. When closereading some attitudes to these religiously pluralist situations, an entire constellation of theological presuppositions & basic assumptions can so be noticed again & again. This constellation of reasoned ideas, intuitions, and not easy to prove insights can be called a paradigm: in our move towards a pluralist theology of religions, every one of us is equeally responsible as an important advocate of this paradigmatic shift from inclusivist to pluralist approaches that are now more and more, faster than ever before, becoming part of Christian {a.o.} theology ...
In other words: whatever we feel, think, say, write, experience/share with each other is equally important.
Asih, man, 81 jaar
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27 jan 2016
jr118b deze myDinadruk o/h parabolisch karakter ~~
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27 jan 2016
jr117b 'de myDi~verkondiging(en) van Yehosjoea' ~~
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27 jan 2016
Één v/d meest archetypische symbolen v/h middel-
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26 jan 2016
Je kunt alleen over jezelf lezen & over niets ~~~~
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26 jan 2016
Niet wie weinig heeft, maar wie veel wil is arm!!!
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26 jan 2016
jr116b hier moet dus wèl steeds bíjgezegd worden ~
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26 jan 2016
jr115cd bovendien, & dàt ìs nòg véél belangrijker,
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25 jan 2016
jr115b 'r zijn nòg mensen die hieraan argumenten
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25 jan 2016
jr114b 't gaat er om de vooronderstelling, dat het
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25 jan 2016
jr114 't beste voorbeeld v/d oude denktrant was al
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25 jan 2016
jr113 we kunnen bijna, vrijwel ongewijzigd, hier ~
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25 jan 2016
jr112VI het nieuwe ethos: (r)evoluties i/d ethiek
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24 jan 2016
jr111c er ÌS, ìn íeder gevàl, nog maar heel weinig
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24 jan 2016
jr111b èn tòch, al zou iemand maar ÈRGENS, ook
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24 jan 2016
jr111 overgrootouders in Victor- & Wilhelminiaanse
vorige
volgende