db 154 traditions invented/continued & changed ~~~
RABBI
YOSE HAGELILI
SAID: GO FORTH
AND LEARN THE PRAISE
OF THE KING MESSIAH AND
THE REWARD OF THE RIGHTEOUS
FROM THE FIRST ADAM. FOR HE WAS
ONLY COMMANDED ONE THOU-SHALT-NOT
COMMANDMENT AND HE VIOLATED IT: BEHOLD
HOW MANY DEATHS HE AND THE DESCENDENTS OF
HIS DESCENDENTS WERE FINED UNTIL THE END OF ALL
OF THE GENERATIONS! NOW WHICH OF G D'S QUALITIES IS GREATER
THAN THE OTHER, THE QUALITY OF MERCY OR THE QUALITY OF RETRIBUTION?
PROCLAIM THAT THE QUALITY OF GOODNESS IS THE GREATER AND THE QUALITY OF RETRIBUTION LESSER!
AND THE KING MESSIAH FASTS AND SUFFERS FOR THE SINNERS, AS IT SAYS,
"and he is made sick for our sins etc."
ever more so & more will he be triumphant for all of the generations,
as it says,
"And the Lord visited upon him the sin of all."
If this text be deemed genuine, then we have clear evidence that by the third century, rabbinic readers understood the suffering servant to be the Messiah who suffers to vicariously atone
for the sins of humans.
Thus
there are also various medieval Jewish com-
mentators,mamong them figures marginal to rabbinic Judaism
(but hardly suspected of Christian leanings)
such as the Karaite Yefet Ben Ali, who clearly understand
the Isaiah text & it's suffering servant
as about the Messiah.
YOSE HAGELILI
SAID: GO FORTH
AND LEARN THE PRAISE
OF THE KING MESSIAH AND
THE REWARD OF THE RIGHTEOUS
FROM THE FIRST ADAM. FOR HE WAS
ONLY COMMANDED ONE THOU-SHALT-NOT
COMMANDMENT AND HE VIOLATED IT: BEHOLD
HOW MANY DEATHS HE AND THE DESCENDENTS OF
HIS DESCENDENTS WERE FINED UNTIL THE END OF ALL
OF THE GENERATIONS! NOW WHICH OF G D'S QUALITIES IS GREATER
THAN THE OTHER, THE QUALITY OF MERCY OR THE QUALITY OF RETRIBUTION?
PROCLAIM THAT THE QUALITY OF GOODNESS IS THE GREATER AND THE QUALITY OF RETRIBUTION LESSER!
AND THE KING MESSIAH FASTS AND SUFFERS FOR THE SINNERS, AS IT SAYS,
"and he is made sick for our sins etc."
ever more so & more will he be triumphant for all of the generations,
as it says,
"And the Lord visited upon him the sin of all."
If this text be deemed genuine, then we have clear evidence that by the third century, rabbinic readers understood the suffering servant to be the Messiah who suffers to vicariously atone
for the sins of humans.
Thus
there are also various medieval Jewish com-
mentators,mamong them figures marginal to rabbinic Judaism
(but hardly suspected of Christian leanings)
such as the Karaite Yefet Ben Ali, who clearly understand
the Isaiah text & it's suffering servant
as about the Messiah.
04 mrt 2013 - bewerkt op 05 mrt 2013
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