I do think I understand
79c jbml thln
FROM
YOUR ACCOUNT
OF STUECKELBERG's NOTION
OF HISTORICAL SEQUENCE, WHY "I cannot affect the historical past"
(which is presumably why the dramatic-tension premises of BACK TO THE FUTURE
were so unconvincing if you thought about them
hard enough).
Page 48/80:
"IN THE EVOLVING SPACE-TIME,
THE PAST EXISTS ONLY IN MEMORY,
THE FUTURE EXISTS ONLY IN POTENTIAL, AND CHANGE IS ALWAYS POSSIBLE:"
Does the confusion lie in the common tendency to think of going back into the past as going back into the past as going back "in history," whereas you are saying that even if you could move in either direction along the temporal dimension of a fixed universe, "historical" time only moves forward? I (JOBO) think so. Yes,
this does seem to be what you are saying here.
About a week ago my son Jonah reported me that, as he was drifting off to sleep, he thought of writing his "memoirs" -
the account of an entire life - now, based on memory
up until the present and constructed
"fictionally" from this present on.
Asih, man, 81 jaar
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O
26 apr 2013
mo 20 lf 276b/c hij vraagt 'n vermaard theoloog
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26 apr 2013
mo 19 lf 276a de ottomaanse dynastie
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26 apr 2013
mo 18 lf 275b de abbasidische inrichting
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26 apr 2013
mo 17 lf 274 ze omringen zich met hofdichters
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25 apr 2013
mo 16 ze worden verplicht om kleren te dragen
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25 apr 2013
mo 15 lf 273 geleid door pief Yazif Ibn Muawiya,
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25 apr 2013
mo 14 lf 272 een andere vriend, Omar, volgt 'm op
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25 apr 2013
mo 13 lf 271b: bij de dood v/d profeet hebben ~~~
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25 apr 2013
mo 12 lf 271 om het tweede geval te illustreren,
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25 apr 2013
MO11lf 270 om het eerste geval toe te lichten: het
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25 apr 2013
'n 2e zuil is 't gebed, of beter 5 dagelijkse/MO10
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25 apr 2013
MO9/lf 269bij de dood van Oethman, in 656, is dit
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25 apr 2013
lf 268 ook díe verzen zijn dus in kleine groep MO8
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24 apr 2013
myDiary@deeljedroom.nl&mijnnattedroomvoornederland
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24 apr 2013
Allemaal één pot nat: Mohammed, Pim, Theo, Geert?
vorige
volgende