34889Y176 Will the chimpanzees, the elephants, ...
Q&@
THE AMAZON
RAINFORESTS AND ARCTIC
GLACIERS SURVIVE THE 21ST CENTURY?
This depends on the wishes and decisions
of intersubjective entities such as the European Union & the World Bank;
entities that exist only in our shared imagination! No other earthly animal can stand up to us,
not because they lack a soul or a mind, but because they lack theme necessary imagination. Lions can run,
jump, claw & bite. Yet théy cannot open a bank, account or fild a lawsuit. And in the 21st century, a banker
who knows how to file a lawsuit is far more powerful than the most ferocious lion in the savannah. As well as
separating humans from all other animals, this ability to create intersubjective entities also separates the
humanities from the life sciences. Historians seek to understand the development of intersubjective entities
like gods and nations, whereas biologists hardly recognise the existence of such things? Some believe that if
we could only crack the genetic code & map every neuron in the brain, we wìll know all of humanity's secrets.
After all, if humans have no soul, and if thoughts, emotions & sensations are just biological algorithms, why
can't biology account for all the vagaries of human societies? From this perspective, the crusades were terri-
torial disputes shaped by evolutionary pressures, And English Knights going to fight Saladin in the Holy Land
were not thàt dìfferent from wolves trying to appropriate the territory of a neighbouring pack! The humanities,
in contrast, emphasize the crucial importance of intersubjective entities, which cannot be reduced
to hormones & neurons? To think historically means to ascribe real power to the contents
of our imaginary stories. Of course, historians don't ignore
objective factors such as climate changes &
genetic mutations, but they give
much greater importance to
the stories people
invent &
believe.
Asih, man, 81 jaar
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25 apr 2013
mo 15 lf 273 geleid door pief Yazif Ibn Muawiya,
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25 apr 2013
mo 14 lf 272 een andere vriend, Omar, volgt 'm op
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25 apr 2013
mo 13 lf 271b: bij de dood v/d profeet hebben ~~~
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25 apr 2013
mo 12 lf 271 om het tweede geval te illustreren,
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25 apr 2013
MO11lf 270 om het eerste geval toe te lichten: het
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25 apr 2013
'n 2e zuil is 't gebed, of beter 5 dagelijkse/MO10
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25 apr 2013
MO9/lf 269bij de dood van Oethman, in 656, is dit
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25 apr 2013
lf 268 ook díe verzen zijn dus in kleine groep MO8
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24 apr 2013
myDiary@deeljedroom.nl&mijnnattedroomvoornederland
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24 apr 2013
Allemaal één pot nat: Mohammed, Pim, Theo, Geert?
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24 apr 2013
lf 266/5 in 622 vindt de profeet zijn toevlucht zo
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24 apr 2013
lf 265 {4} de Stem, die i/d islam gelijkgesteld is
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24 apr 2013
lf 265 {3} de jonge twenman trok zich graag terug
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24 apr 2013
lf 264 de prof eet mo(hamm)ed: alles wat we weten
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24 apr 2013
13 islam lf 263 het 7de eeuwse Arabia waarin de
vorige
volgende