À112dbbl Second, the Tijuana border is a space ~~~
FOR
THE CROSSING
OF CONTRABAND HUMANS
AND CONTRABAND GOODS AND SERVICES!
Similarly, the border space between the juridical & abstract entities Judaism & Christianity,
throughout late antiquity & even beyond, was a crossing point for people & religious practices?
Religious ideas, practices, & innovations permeated that border crossing in both directions. There were people, as well,
who simply didn't recognize the legitimacy or even the existence of the border. The Chicanos & Tejanos say:
We didn't cross the border; the border crossed us!
Furthermore, there were customs inspectors at the frontiers of this Christianity & Judaism.
They inscribed the border lines in texts that we know of now as heresiologies. Finally, I will suggest that those very inspectors
of religious customers, in their zeal to prevent any contraband from crossing the borders that they sought to enforce by fiat,
were, themselves, the agents of illicit interchange of some of the most important contraband, the wheelbarrows ~
in this case, the very ideas of heresiology themselves?!
How & why that border was written & who wrote it are the questions that drive our books:
once I am no longer prepared to think in terms of preexistent different entities - religions, if you will - that came
(gradually or suddenly) to enact their difference in a "parting of the ways," I need to ask who it was in antiquity who desired
to make such a difference, how did they accomplish (or seek to accomplish) that making, & what was it that drove them?
(And also, where possible, who & what resisted them?) Answers (not thé ans-wers) to these questions will be essayed
in these aforementioned books & actions!? These are central points Mòr met during all of those past decades
(centuries/millennia): where dó we differ ànd concur, what separates ànd unifies us;
only in the intense experience of our own daily life can we draw water from
The Well that feeds all our sources of wisdom & human visions
towards & future
worth living
~~~
Asih, man, 81 jaar
Log in om een reactie te plaatsen.
-
O
19 apr 2023
44279258OudeLiedjes,JoligeMelodietjes,MallePietjes
-
O
19 apr 2023
44278 257 Zo’n 400 jaar later, in 386 na Chr./A.D.
-
O
19 apr 2023
44277Knijp droog, verdeel, heers & pest maar raak?
-
O
19 apr 2023
44276256Ondergronds, uit ‘t licht, was geen moeite
-
O
19 apr 2023
44275 255 Nòg frappanter (tenminste, voor wie niet
-
O
18 apr 2023
44274 254 In Vigna Randanini zijn echter kochiem
-
O
18 apr 2023
44273 253 I/d 2e/3e eeuw, toen twee rivaliserende
-
O
17 apr 2023
44268252 Vroege synagogen waren dus zeker geen
-
O
17 apr 2023
44267 251 De namen i/d Misjna zíjn die van wijzen
-
O
16 apr 2023
44266 Met àndere woorden: de prachtige, overvolle
-
O
16 apr 2023
44265 250 De tekens die om een menselijke figuur
-
O
16 apr 2023
44264249 Áán ‘t uiteinde v/d synagogevloer die het
-
O
16 apr 2023
44263 248 Geen v/d voorstellingen was willekeurig
-
O
16 apr 2023
44262 247 Moderne Joden groeien op met de aanname
-
O
15 apr 2023
44261 Sepphoris was in de 2de & 3de eeuw, toen de
vorige
volgende